REVIEW: Capitol Movement Goes Out With a Bang

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Capitol Movement Reimagined: A Tribute Show
Capitol Movement, Inc.
Atlas INTERSECTIONS Festival
Washington, D.C.
February 28, 2020

By Valerie Oliphant

Capitol Movement Reimagined: A Tribute Show exploded with energy, performing 19 pieces in 90 minutes. Nineteen! Friday night’s sold-out performance at the Atlas INTERSECTIONS Festival was a bittersweet celebration of 15 years in the DMV and the companies’ last full concert season. Capitol Movement was founded by Amber Yancey and Stephanie Jokokian to overcome socio-economic barriers to elite-level dance training. Jokokian is also the director of the Washington football team’s cheerleaders, who made several appearances in the show. The theater filled to the brim with an enthusiastic audience who shouted encouragement to their loved ones and clapped along.  

The dance equivalent of a short-story anthology, each piece had a different choreographer with their own style -- Afro-Caribbean, lyrical, hip-hop, Broadway jazz, contemporary ballet, and even cheerleaders-in-training. Pieces alternated between the Capital Movement Dance Company (CMDCo), Capitol Movement Pre-professional Company (Pre-Pro), CMI Kidz, the Redskins Cheerleaders Training Program, and the Rockin’ the Heels Dancers group. Song choices were as varied as Bette Middler, Lizzo, and Ed Sheeran.

The variety sometimes gave me whiplash. A group of adult women in lingerie and army print pants gyrated to “American Woman” with Carmen Electra-inspired moves. Directly after, six-year-olds bopped to Daddy Yankee. Next, a highly synchronized, jaunty contemporary piece with adults in bright-colors evoked the musical T.V. show “Glee.” The common thread was high energy. Every dancer was dancing their hearts out, no matter their age or skill level. 

“TBT,” choreographed by Sabina Henry and performed by CMDCo, was one of the best in the show. Six women in ’90s style hip-hop denim jeans and jackets and big hoop earrings rocked fierce attitudes and strong movements. Their energy was infectious as they competed in a twerk off, tongues sticking out, and sang along to the hip-hop mash-up of Chingy, Nicki Minaj, and Kanye West. They emitted a masculine energy as they grabbed their crotches then popped their knees while lifting their heels. 

Contemporary piece “Gravity” examined gun violence as school girls in purple polos and black skirts walked in straight lines around the stage while Toddrick Hall’s anti-gun anthem “Defying Gravity” urged: “Point your coward guns/Taking loved ones everyday/Something’s gotta change.” One dancer pulled another out of line and repeatedly shoved her to the ground. She was held back by the others, who lifted her while she kept trying to run, then cartwheeled over while they held her arms in place. 

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The cheerleaders were fun, but tonally incongruent. It was odd that a group of women in daisy dukes and see-through white crop tops, clearly aimed at the male-gaze, opened with Diana Ross’s infectious “I’m Coming Out!” a song that has become an LGBTQ anthem. They went on to slap their own butts and wind their hips to lyrics like “this club so packed, these hoes so drunk,” maintaining perfectly plastered-on smiles. 

The crowd whooped as CMI Kidz, ages 5 to 13, brought back popular ’90s dance moves like the Kid-’n-Play kickstep, Salt-’n-Pepa’s push it, and the Milli Vanilli. Other highlights included an unfortunately uncredited but stunning soloist with amazingly clean pirouettes in a Broadway jazz number to Bette Midler’s “Stuff Like That There,” and an emotionally-charged lyrical performance to Celine Dion’s “It’s All Coming Back to Me.” 

For the finale, all of the dancers (minus the cheerleaders) erupted in a huge dance party, each showing off their best moves. Keeping a dance company and studio afloat is difficult, and it was with sadness that Capitol Movement announced this would be its final show. The organization will be closing its studios and moving to an “on-demand” structure of requested appearances and workshops rather than regular classes and performances. The technique and enthusiasm Capitol Movement imparted to their students was truly remarkable, and a loss for the D.C. dance community. 

Photos: top, by Tony Powell
bottom, by Diana Adams

REVIEW: The Fate of Choice

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The Fate of Choice
Motion X Dance, in collaboration with Copper Note design
Atlas INTERSECTIONS Festival
Washington, D.C.
February 22, 2020

By Leslie Holleran

In this multi-media dance work choreographer Stephanie Dorrycott and graphic designer Lindsay Benson Garrett, also known as Copper Note Design, address a duality that’s been around as long as people have: choice vs. fate. My interest was piqued by that premise alone. Could contemporary dance/art reveal something new or different about an ages-old question that philosophers have long wrestled with?

The Fate of Choice, a second collaboration for D.C.’s Dorrycott and Benson Garrett of Virginia, premiered this past Saturday at the Atlas INTERSECTIONS Festival. These two creators first teamed up on “Altered Archives” for the Capital Fringe Festival in 2015. This new work was their first opportunity to work together again.

The first section of the hour-long piece focused on choice. Seven female dancers took the stage in a line while a projected image, a curtain of countless strands, provided a backdrop. The line of dancers then staggered and dissolved into smaller groups frequently entering and exiting. Similarly costumed in fitted, neutral-toned pants with sheer white tops, the dancers shared a related movement vocabulary, too – limbs fully extended, hiccups of balletic jumps with arched feet, smooth descents into the floor and backward rolls.

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With no identifiable patterns in the group formations, “choice” had a random feeling echoed in the projections. After the strands, came projected folds in the shape of ribbon candy. Generally speaking, no matter what shapes filled the screen, there were many of them. On her website, Garrett refers to these projections as “abstract video illustrations.” An exception was her video of a single long, waving piece of orange fabric.

“Fate” was the focus of the second section. In one movement of seven in total, the fabric limited a dancer’s movement choices. She could go under the fabric, go around it, or get bound by it, not to mention, the liberating option of tossing it away. The fabric, as used by the performers, created apt metaphors for fate. Rather than getting trapped – bound up -- by fate, it’s possible to circumvent or even escape.

At the talkback following the performance, a dancer remarked about the fabric: “The choreography is set, but the fabric has a mind of its own.” That observation served as a great reminder for human experience -- try as we might to make certain choices in hopes of a particular outcome, things don’t always go as we’d like. Sometimes forces are beyond anyone’s control. Perhaps, that’s where the work’s title, “The Fate of Choice,” comes in.

Those who missed Motion X’s premiere of “The Fate of Choice” will have a second chance to see it. The encore presentation will be given April 18-19, 2020, at Joy of Motion Dance Center’s Jack Guidone Theater.

Photos by Ruth Judson, courtesy Motion X Dance

REVIEW: Broadening Horizons With Gin Dance Company

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Unveil

Gin Dance Company
Atlas INTERSECTIONS Festival
Washington, D.C.
February 22, 2020

Gin Dance Company’s Unveil, presented the first weekend of the Atlas INTERSECTIONS Festival, explored storytelling, perspective, and connection. Founder and artistic director Shu-Chen Cuff's background in ballet, modern, jazz, Chinese folk dance, and Chinese opera movements blend together to create Gin Dance Company’s unique East-meets-West style.

The premiere of “Breaking News” utilized the exaggerated storytelling techniques of Chinese opera movements to show the same story from multiple perspectives: four women involved in a shooting, a news anchor, and the two investigating police officers. The simple set, a park bench and a desk, allowed the dancers to create the environment through pantomime and dance. The anchor, danced by Cuff, began by plucking ideas out of the air, rearranging them, and fervently writing. Synthesizing her sources, she re-enacted the shooting, conveying a remarkable amount of information with only her hands and face.

The two policewomen embodied the Chinese opera movement principle of opposition, one moving her entire body all the way to the left in order to look to the right, the other rising all the way up on her tippy toes before crouching down to examine the ground, an enormous magnifying glass pressed to her eye. Chinese opera typically includes exaggerated pedestrian movements (there are 20 distinct beard movements alone) meant to communicate specific pieces of information to the audience. While there are more than 360 regional opera forms, they share the same three basic principles: balance, energy, and opposition and require a minimum of fifteen years of rigorous training.

Dancers Julia Hellmich, Na Dai, Courtney Lapenta, Elizabeth Watson, Hannah Church, Alison Grant, photo by Michele Egan

Dancers Julia Hellmich, Na Dai, Courtney Lapenta, Elizabeth Watson, Hannah Church, Alison Grant, photo by Michele Egan

Between numbers, Cuff discussed her vision for the Rashomon-like piece: “You may think the story unfolds one way and the person next to you thinks it is completely different -- that’s the beauty of art. We are each telling our own story and each finding our own meaning.”

A contemporary ballet piece, “Infinity,” looked at spirituality and the afterlife. It featured delicate and flowing movements full of longing and reverence. Danced to Barber’s Adagio for Strings, seven dancers in nude leotards with floor-length gauzy grey ombre skirts floated between two sheer triangular pieces of fabric hanging from the ceiling. Cuff’s choreography excels at finding stillness within movement, creating a sense of awe and peace.

It was easy to see why the final piece, “We, The Moon, The Sun,” was billed as a fan favorite. A bright full moon filled the projected background as Cuff rolled her arms like the tide and a lone flute played. The movements took on a martial arts quality as a war drum joined the flute. Fast, fluttery high kicks followed arms windmilling in a blur. Six dancers joined her for the second section, soldier-stepping as a unit. They advanced diagonally across the stage, while the sound of sticks slapping together reverberated through the auditorium. Arms flew up as they inhaled in unison, retreating backward. Intricate hand and facial gestures followed sweeping rond de jambes, legs circling the dancers’ bodies like a compass. While the dancers displayed excellent technique, it was impossible not to watch Cuff when she was on stage with them. Her years of experience show in each detail -- a shoulder that lingers a touch longer, a spin that whips just a little faster. Emotions infuse her gestures, creating a spell-binding effect.

In her famous TEDTalk “The Danger of a Single Story,” author Chimamanda Adichie Ngozi says, “When we show a people as only one thing, over and over again, that is what they become. The single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete.” GDC’s Unveil encouraged us to look at multiple perspectives, broadening our pool of stories and deepening our sense of community.

Photo: top, Shu-Chen Cuff, by Michelle Egan. Both photos courtesy Gin Dance Company

PREVIEW: Dancing Undocumented

By Lisa Traiger

Artist activist, choreographer, educator and performer Gabriel Mata moves in sweeping arcs. Diving to the floor, fanning a leg into a cartwheel, dipping into a deep and generous lunge, he divvies up the space to trace his life’s trajectory. Lanky and lean, with a shock of black hair, Mata moves with an unrestrained sense of athleticism that toggles between virtuosic and casually off the cuff. His latest piece, This is where/I Begin …, a meditation on creativity and living an undocumented life, opens at the Intersections Festival. Mata, an MFA candidate at University of Maryland College Park, speaks with arts journalist Lisa Traiger about his background, his inspiration and hopes for his work. Their conversation has been condensed and edited for clarity.

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PREVIEW: This is where/I Begin …

Gabriel Mata Movements
Feb. 21, 2020, 8:00 p.m.
Atlas Intersections Festival 2020, Atlas Performing Arts, 1333 H St. NE, Washington, DC https://www.atlasarts.org/events/this-is-where-i-begin/

Lisa Traiger: Your newest solo This is where/I Begin … incorporates a great deal of your background. What can you tell us about yourself.

Gabriel Mata: I was born in Huitzuco de los Figueroa, which is a small town in the state of Guerrero in Mexico. That's where my mom as well as my grandmother and great grandmother were. My mom decided to immigrate, obviously for a better life for herself and her children, and also to be able to help her family. I had just turned five when we immigrated in 1996. The first city we lived in, and the city that I lived in the longest, was Santa Ana in Southern California.

We lived there most of my childhood. That’s where I went to high school.

L.T.: When did you begin to dance?

G.M.: I started to dance at Santa Ana High School. Initially it was just to meet the high school arts requirement, but I really got into it. Our instructor at the time taught us dance history and nutrition and production and choreography; it wasn't just about moving in the space. It was really about engaging through all other forms of the arts, narrative and story. I wanted more.

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When I graduated, I received several scholarships to the local community college, Santa Ana College, which had a really good program. I was very fortunate to get my ballet and modern training there. Within the Western American culture, I experienced modern and ballet training that exemplified what it means to be a good, developed American. So there I was trying to transition from this immigrant status into somehow realizing that I would become a citizen through dance. But this notion of a melting pot is really an illusion … it really ends up [projecting us] into the culture and demands of white Anglo America.

L.T.: You were undocumented?

G.M.: I still am. Currently I have DACA (Deferred Action for Childhood Arrivals). I’m a Dreamer. Since I turned 21 in 2013, I applied for back action for DACA, which was enacted under the Obama Administration. That allowed me to access higher education, get a driver’s license, and to work legally … which is very important.

I was very fortunate to get a scholarship that paid for my tuition for my undergraduate studies at San Jose State University.

L.T.: This is where/I Begin … contains multiple layers of meaning that you peel away in the piece. You literally map your life on stage. Can you tell us about that?

G.M.: In the piece I look into where my body has been in the past, where I grew up, the space that I grew up in. That’s where I start. The beginning is the past, the ending is the future, in the middle I create a space where I’m navigating and forming something choreographic as an extension of my life. I repeat often that “I am making something.” I want there to be a duality between the dance and my life, between where I am and where I want to be in the future.

I look at future as being definite, securing my place in the space, saying this is where I’ll wake up in the morning, next to my husband and we’ll walk our dog. I always imagine myself and how I will continue living in the space, however that’s not definite. I’m showing my dreams and aspirations and hoping to cement them by beginning with my thoughts and just sending that out into the world.

When I repeat, “I am making something,” I interject with the type of interpretation the audience can take in.

L.T.: I love that moment because of the duality of meaning: You’re both making or building your life, but you’re also making something artistic. We see your creative process at work in the work. The piece deals with beginnings and trajectories, in life and in art.

G.M.: The last thing I say [in the piece] is, “I am making something and no one should ever be able to take that away from me.” I’ve been here for 23 years of my life and for someone to just be able to take that away from me …. I have the hardest time imagining that all of this can be taken away from me because I’m still not a citizen. I can tell you, as an active artist in the grant and funding process in the U.S., I would have no idea about how to access that in Mexico.

L.T.: How do you mark your identity and navigate this duality of two countries, two cultures?

G.M.: While I don’t have citizenship and this is the only country I know, I’m noticing that that doesn’t make me feel like I’m any less Mexican either because there’s such a dynamic way of identity. I’ve always been Mexican through the way I grew up, through the other language I speak, through my cultural inheritance and the ways I’ve been able to fully engage being Mexican without being in Mexico.

L.T.: Where do you want to see this work go?

G.M.: I would like to have provocative conversations [because of this work. Questions are constantly being generated by me. I write [them] down. I articulate [them], but [the questions] also end up coming out in my own performing body. It is part of my creative well. I'm in constant motion through thinking and through movement. Within my practice I try to surprise both of those spaces. I am a critical thinker within the theory, but also I want to give that shape and form and body.

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While D.C. is my home now, it’s a Democratic [city]. I also would like to present this work to spaces that don’t accommodate that as well. I want to bring up questions and, as my piece does, question citizenship. We should also question who gets to say what citizenship is. It’s not a singular thing. As someone who doesn’t have citizenship yet in the only country I know, I would argue to someone who says, “Go back to your country.” I would say, “This in my country. It’s the only country I know.”

As for the piece, I feel like within the choreographic components, it could help facilitate artists who are not just dancers, but maybe writers or musicians …. I feel that there is a process within it that allows us to reflect on citizenship … and can also serve as a model for self-care and self-reflection.

Photos: courtesy Gabriel Mata, by Robert Woofter